For those who know me, it doesn’t take long to realize I am all about equality and empowerment. Yes, you may even label me as a word everyone seems to be afraid of these days – Feminist. It is but natural that some of my personality would leak into this blog, leading to a crossover of Feminism and Art.
Such a crossover occurred when I attended a Bharatanatyam workshop by Smt. Vidhya Subramanian at Hyderabad a couple of weeks ago! After a stunning performance at CCRT to celebrate Hema Arangam’s first anniversary, Vidhya akka was at location ready to teach bright and early the very next morning. We started the day with warm ups and yogic stretches. Vidhya akka is known for her agility and speed in movement and explained that “Yoga is very important for dancers because it connects the mind to the body.”

Finally when the time came to start learning an item, we were excited to hear that we would be learning a piece from Vidhya’s repertoire the previous night. Jai Durge—a hindi bhajan adapted to Durga ragam. Durga, or Kali as she is also known is one of my favourite symbols as far as Hindu mythology is concerned. She is empowered, at once a force of destruction and creation, famed for being a dark-skinned beauty and conquering demons. This goddess, famed for being deadly and beautiful has always struck me as the epitome of my Feminism.

Here are some of the lyrics translated for you:
Jai Durge, Durgati pariharini
Victory to Durga, the remover of sorrows
Shumbha vidarini Mata Bhavani
Remover of evils/ demons, our Mother
Adhi Sakthi Parabramha Swaroopini
The Primordial energy, the Ultimate form
It’s really wonderful that the Indian arts still find a way to communicate stories from the scriptures to the next generation. The piece that Vidhya Subramanian taught begins with a choreographed conversation and battle between the demon Mahisha and Goddess Durga that can be found in the Markandeya Purana (Vedic Scripture). In an act of arrogance, Mahisha received a boon that he could only be destroyed by a woman. When he sees Goddess Durga, believed to be the Ultimate energy, he scoffs at her unable to believe that she could defeat him. As they battle using various weapons, finally Durga kills him with a spear to his neck, a scene immortalized by many sculptures and paintings in India.

The primordial energy—the energy of creation is understandably exhalted in the female form. Womanhood is marked by moments of pain, strength and endurance. The story of Durga, dated to Vedic times is indigenous to the cultural history of India which is ironic given the current situation in the country. With female foeticide still happening in India (and not just the rural areas either), dark-skin shaming, acid-attacks on women who would *dare* to spurn a man… with politicians answering “boys will be boys,” when asked to comment on increasing sexual assault, it is indeed a paradox when the very same men in power pray to their Goddesses to get their seat in politics. It then becomes exceedingly important that the female energy in the form of Durga remains relevant and contextualized in the 21st century.
It is important to mention that Smt. Vidhya Subramanian has worked on projects such as Aham Sita that bring a modern perspective on ancient mythology by giving a voice to the female characters. When hearing Vidhya akka speak about such projects, I felt a kinship grow and look forward to more artists using traditional art to address current issues. In terms of learning, I appreciated Vidhya akka explaining the meaning and intention behind every movement. I find that within our generation, it is becoming increasingly rare to find people with a knowledge of Sanskrit, so it is extremely vital that as students we at the very least record word-for-word translations. She was patient and made sure that all students present understood the meanings and gave personal attention to each individual’s queries. When we had a Q&A session she had a lot of stories to share about her experiences learning from her Vadhyar Sri Swamimalai Rajarathnam Pillai, and touring with my Guru Smt. Anuradha Jagannathan. It is always wonderful to see how people who learned from Vadhyar speak with such fondness about his individualistic teaching style. Vidhya akka shared a sentiment that I have heard from my Guru as well – that Vadhyar was one of the last nattuvanars who designed pieces with the student’s strengths and weaknesses in mind.
It was a true delight sharing these experiences with Smt. Vidhya Subramanian and my new friends in Hyderabad. Jai Durge!